Walking Through Acts

Today we pick up with Paul in the city of Miletus. What we’ve seen so far is the

breadth of Paul’s journeys as he preaches the gospel wherever he goes. And as a

result, the Church is growing. Yet, Paul is fully aware of what this all means. As he

has seen time and again, the more the gospel advances, the more resistance

occurs from the spiritual forces of darkness. And what we will be looking at today

are the words of Paul to the elders of the Church in Ephesus. And when we read

these words, just know that it is the words of a man who is fully convinced he will

never see these men again. So we ought to lean in and see what the Apostle has

to say.

Acts 20:17

17 Now from Miletus he sent to Ephesus and called the elders of the church to

come to him.

Now, Paul is about to share a message of the utmost importance. And so Paul has

to determine who he is going to entrust this message to. In a lot of Churches

today, they do not draw their ecclesiology from the Bible. In this case, we are

talking about the structure of a Church. Who is to be perceived as the leaders of

the local congregation? There are some churches who place their preacher in that

position, whether in concept or in practice. Some churches place deacons in such

positions and do not have elders at all. Some churches are governed by those who

have money and, so, have a say in what happens and what doesn’t happen in their

Church. Can I just say one thing real quick?

When it comes to ownership (that’s very important), this Church is not my church

(again talking about ownership). This Church is not your Church. It’s not even the

elders’ Church. This Church is God’s Church. And if this Church is God’s Church,

don’t you think we ought to structure it in such a way that is in accordance with

his Word?In God’s church, the leaders are the elders. The Greek word for elder is

presbuteros (elder of a congregation). Later in verse 28, we have another Greek

word translated elders which comes from the word episkopos which means

overseer. And when talking about those who have been charged with the duties of

overseeing the Church, both Greek words here are used delineate who the leaders

of the church are and what they do. The leaders are the elders, and the elders

oversee the Church.

Dale,

“Paul did not send for the evangelist nor the deacons. He sent for the spiritual

overseers of the church. If the minister had been the one to see, Paul would have

sent for him.”

Acts 20:18

18 And when they came to him, he said to them:

“You yourselves know how I lived among you the whole time from the first day

that I set foot in Asia,

Again, these are the elders from what we would call Asia Minor today, specifically

from the city of Ephesus. Paul is making a rhetoric appeal with these men by first

establishing his credibility. This rhetoric appeal is an appeal to Ethos. Credibility

and trustworthiness. This is the basis that these elders should take heed of what

Paul is saying to them. He’s saying, you know me. I was in your city for nearly

three years. And because of that fact, they would’ve seen his conduct and saw

how he lived and the things he taught. This gave ample opportunity for anyone to

speak up and refute him. But no one did.

One lesson I drew from this, is that there is value in living a consistent life that

reflects the values of what you teach or preach. Because if you live a life that

contradicts what you say and the things you value, you are essentially living a

double life. And the Christian is not to live that way. That would be called

hypocrisy. It is acting one way in Church and acting completely different the rest of

the week. It’s acting one way in front of your family and another in front of

strangers. It is living differently in public than you do in private. And what Paul issaying here in this verse is, you have seen me all these years and the Paul you get

is the same regardless of circumstances. And because of this, there is a level of

trust and respect that is earned among the elders that he otherwise wouldn’t

have had if he had lived differently than he claimed. Let’s look at what Paul says

next.

Acts 20:19-21

19 serving the Lord with all humility and with tears and with trials that happened

to me through the plots of the Jews; 20 how I did not shrink from declaring to you

anything that was profitable, and teaching you in public and from house to house,

21 testifying both to Jews and to Greeks of repentance toward God and of faith in

our Lord Jesus Christ.

Far too often we see many leaders in Churches and elsewhere where their

leadership does not spring from a posture of humility. And leadership without

humility will fall short every time. This wasn’t well known in the first century.

Humility had for much of human history carried the perception of weakness.

When talking about Paul, this is how a commentator describes his him,

“He did not exhibit a puffed up conceit, or boast of what he had done. Humility is

one of Paul’s favorite words, and not until Jesus had shown what a virtue this

characteristic could be, and not until the Christians began following His example,

did men come to know that humility was anything other than a lowly, vile

characteristic that should be avoided.”

As we have seen with Paul, humility is not synonymous with powerlessness or

weakness, for Paul preached very strong messages to people that drove many to

want to stop him even to the point of wanting to kill him at times. Paul possessed

both humility and strength which is what any preacher of the gospel must have if

they are to preach it faithfully.

Paul says he didn’t shrink back from the difficult teachings that people needed to

hear. No doubt the temptation was there. Think about the time in Lystra when he

was stoned and left for dead. Do you think it might have crossed his mind even if

for just a split second, the thought that maybe he needs to tone down hismessages a bit? And yet, he went on to continue speaking the truth even more

boldly than before. Paul was more concerned about the number of souls won to

Christ than he was about his own life. And how much better the Church would be

around the world today if every preacher thought the same way. Some preachers

today aren’t even willing to let go of the smaller things for the sake of the gospel.

They’ll worry about their reputations, their paychecks, their following on

Instagram or tik tok and sometimes even the loss of their jobs because some

Churches would rather have the style of preaching talked about in 2 Timothy 4:3

(The time is coming when people will not endure sound teaching, but having

itching ears they will accumulate for themselves teachers who suit their own

passions). Paul wasn’t about that life. His calling was much more rich and edifying

because of his faithful preaching of the gospel.

Acts 20:22-23

22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not

knowing what will happen to me there, 23 except that the Holy Spirit testifies to

me in every city that imprisonment and afflictions await me.

It is here that we learn that Paul feels a strong prompting to go to Jerusalem.

Constrained by the Spirit is a phrase used to denote a person who is fettered,

bound to God’s will on his or her life. Many of us in here have experienced this

very thing. And how do we know it’s God’s leading most of the time? It’s not

always when things are going great and smooth and you think to yourself, I must

be walking with God in this. A lot of times, it is when you are doing things for God

that you would rather not be doing. And the only reason you find yourself doing

them is because you fear God more than anything or anyone else.

Paul is headed towards Jerusalem and he has no idea what will await him there.

And this tells us that even Paul, the Apostle, had uncertainty in his heart. A lot of

us like to be in the know, because that gives us some sense of control or maybe

even security. It’s not comfortable when we find ourselves in times of uncertainty.

But maybe that’s the point. We as Christians need to come to an understanding

that our truest comfort will come from placing our confidence in God rather than

in ourselves. Some of you in here today may be at a point in your life that feels

bleak, empty, purposeless or hopeless. And I just want you to know that when you

go searching for these things apart from God, you will always come up short. But ifyou seek God, you will find fulfillment. You will find your purpose and you will be

filled with hope.

Proverbs 3:5-6

Trust in the Lord with all your heart,

and do not lean on your own understanding.

In all your ways acknowledge him,

and he will make straight your paths.

There is hardship coming for Paul in Jerusalem, but he is not swayed.

Acts 20:24

24 But I do not account my life of any value nor as precious to myself, if only I may

finish my course and the ministry that I received from the Lord Jesus, to testify to

the gospel of the grace of God.

Paul is a soldier for Christ. He has denied all of himself, even his own life, to

pursue God’s will. What a drastic transformation that occurred for this man Paul

who was once Saul. The man once bound to his own will in his hate toward

Christians, now a man bound by the Holy Spirit. And we can say with certainty

that Paul did indeed have a testimony to the gospel of the grace of God. And many

of us in here today can say the same thing. Before our conversions, we were once

this, but now we’re not. We we’re once dead in our sins, but now we’re alive in

Christ. I was once selfish and hateful and prideful, but now I’ve got the fruit of the

spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and

self-control.

Simply because of the stage of life I’m in right now as a parent of young children,

I’m going to use the example of a movie character my kids love. They love the

song “I’ve got no strings on me” from Pinocchio. The idea is that all puppets had

strings on them. That’s what animated them and what dictated their every

movement. But Pinocchio was different, he didn’t have strings and that was

something to behold; it wasn’t normal. Much of the world today is driven by sinful

desires and the ironic thing is that most people who live in their sin think they are

the most free when indeed, they are wrapped in invisible chains and slaves totheir own sin. And they would call that normal. But Christians are free from those

bonds and, in Christ, sin has no hold over them anymore. That is freedom in its

truest form. So it could be said of Paul, that there was nothing that was going to

hold him back. There was nothing that was going to get in the way of him

accomplishing everything that God has called him to do.

And it is in the following verses that the tone begins to shift.

Acts 20:25

25 And now, behold, I know that none of you among whom I have gone about

proclaiming the kingdom will see my face again.

Paul firmly believes this may be the very last time he ever gets to see these elders

again. And you can imagine that it was a time of sadness for everyone there.

Acts 20:26-27

26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I

did not shrink from declaring to you the whole counsel of God.

Paul is simply stating, hey, I have done what I’ve been called to do. I didn’t just

cherry pick Scriptures to preach and teach from. I taught you all of God’s Word. He

didn’t just pick the messages that would have been more palatable but also didn’t

shy away from the difficult ones.

This is why I love preaching verse by verse through the Bible. It is because of this

style of preaching that no one can ever bring up the accusation that I have my

own personal agenda. And that’s right. My agenda is God’s agenda and I have full

trust in God’s sovereignty that whatever chapter and verse were on, on any given

Sunday, that will be the message he has for us to hear. This style of preaching also

makes it impossible for me to skip over the challenging verses or perhaps the

controversial topics. I can’t look at a passage that contains within it something

that the current culture is not a big fan of and say, I’m just going to skip over that.

As a preacher of the Word, I simply can’t do that. And if I do, I am not fulfilling the

purpose God has placed on my life. I have to come to a point where I recognize

this is God’s Word, so preach it.Listen to the words of John Henry Jowett,

“Preaching that costs nothing accomplishes nothing.”

And no one knew that better than Paul.

Acts 20:28-31

28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit

has made you overseers, to care for the church of God, which he obtained with his

own blood. 29 I know that after my departure fierce wolves will come in among

you, not sparing the flock; 30 and from among your own selves will arise men

speaking twisted things, to draw away the disciples after them. 31 Therefore be

alert, remembering that for three years I did not cease night or day to admonish

every one with tears.

Paul is telling the elders, hey be on your guard. A large part of your responsibilities

as elders is to protect the flock. At this point in time, Paul is well aware of the

efforts of the Judaizers and others who have sought to undermine everything Paul

had been trying to do in the churches he had planted. It was during his time in

Macedonia that Paul wrote the letter to the Galatians which if you were to turn to

Galatians chapter one, you would see right away what was happening. False

teachers were infiltrating the Churches and were preaching false gospels and he

says, anyone who presumes to preach a gospel contrary to the one I have taught

you, let him be accursed. Because of Paul’s experience and awareness, he brings

that same awareness to the elders of Ephesus. In verse 30 he even mentions that

there will be those within your own Churches or maybe even within your own

eldership that attempt to lead people astray. Be vigilant and ever watchful for the

forces of darkness never sleep. Be alert, he says.

Acts 20:32

32 And now I commend you to God and to the word of his grace, which is able to

build you up and to give you the inheritance among all those who are sanctified.Paul encourages these elders by reminding them that God is their ultimate source

of strength and hope. It is not to be found anywhere else, not even in himself.

Acts 20:33-35

33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these

hands ministered to my necessities and to those who were with me. 35 In all

things I have shown you that by working hard in this way we must help the weak

and remember the words of the Lord Jesus, how he himself said, ‘It is more

blessed to give than to receive.’”

Paul’s Christian life was fully devoted to helping those around him know the

gospel. It was not done out of selfish ambition or to attain anything except that

others may be won to faith in Jesus. And so we see that Paul’s self-denial was not

for its own benefit, but it was so that he could devote himself more fully in service

to others.

We will end with Paul’s departure from Miletus and the elders from Ephesus.

Piano to play here.

Acts 20:36-38

36 And when he had said these things, he knelt down and prayed with them all.

37 And there was much weeping on the part of all; they embraced Paul and kissed

him, 38 being sorrowful most of all because of the word he had spoken, that they

would not see his face again. And they accompanied him to the ship.

It is from this account that we can conclude that Paul’s impact on the elders from

Ephesus was significant, for one rarely mourns when there is no sense of loss. And

here in Acts 20, in these last verses, there was a sense of great loss as they bid

farewell to their brother in Christ.

May we live our lives with such conviction and fidelity to the call God has on our

lives that the messages of hope we carry with us each day are not marred by the

stain of hypocrisy. May we live our lives in such a way that makes good-byesdifficult, because God has not called us to live half-heartedly but rather whole-

heartedly for Him and with those whom we serve.

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